Razao on Scholionhttps://scholion.thluiz.com/tags/razao/Recent content in Razao on ScholionHugo -- gohugo.iopt-BR© 2026Wed, 27 May 2026 21:26:22 +0100The reasonable man adapts himself to the world: the unreasonable one persists in trying to adapt the world to himself. Therefore all progress depends on the unreasonable manhttps://scholion.thluiz.com/notes/shaw-reasonable-man-adapts/Fri, 08 May 2026 08:51:00 +0000https://scholion.thluiz.com/notes/shaw-reasonable-man-adapts/Maxim 124 do apêndice Maxims for Revolutionists, em Man and Superman (1903). Shaw inverte a noção comum de razoabilidade para defender o inadaptado como motor histórico.L'esprit est toujours la dupe du coeurhttps://scholion.thluiz.com/notes/larochefoucauld-esprit-dupe-coeur/Thu, 07 May 2026 14:34:05 +0100https://scholion.thluiz.com/notes/larochefoucauld-esprit-dupe-coeur/Maxime 102. O intelecto, posto a serviço do desejo, não chega a perceber que está sendo manipulado por afetos que se apresentam como razões.Les querelles ne dureraient pas longtemps, si le tort n'était que d'un côtéhttps://scholion.thluiz.com/notes/larochefoucauld-querelles-tort-cote/Thu, 07 May 2026 14:34:05 +0100https://scholion.thluiz.com/notes/larochefoucauld-querelles-tort-cote/Maxime 496. As discussões persistem porque há culpa nos dois lados — o que mantém o conflito é a parte de razão de cada um.Mehr Vernunft ist in deinem Leibe als in deiner besten Weisheithttps://scholion.thluiz.com/notes/nietzsche-mehr-vernunft-im-leibe/Thu, 07 May 2026 12:41:59 +0100https://scholion.thluiz.com/notes/nietzsche-mehr-vernunft-im-leibe/De Also sprach Zarathustra I, Von den Verächtern des Leibes (1883). Há mais razão no teu corpo do que na tua maior sabedoria.Le cœur a ses raisons que la raison ne connaît pointhttps://scholion.thluiz.com/notes/pascal-coeur-raisons-raison-ne-connait-point/Thu, 07 May 2026 11:58:37 +0100https://scholion.thluiz.com/notes/pascal-coeur-raisons-raison-ne-connait-point/Dos Pensées #277 (Brunschvicg). Pascal sustenta uma forma de conhecimento afetivo, anterior e independente da inferência lógica.Nous connaissons la vérité non seulement par la raison, mais encore par le cœurhttps://scholion.thluiz.com/notes/pascal-verite-par-raison-et-par-coeur/Thu, 07 May 2026 11:58:37 +0100https://scholion.thluiz.com/notes/pascal-verite-par-raison-et-par-coeur/Dos Pensées #282 (Brunschvicg). Pascal complementa a tese do cœur a ses raisons (#277) com uma epistemologia dual: razão e intuição.La foi consiste à croire ce que la raison ne croit pashttps://scholion.thluiz.com/notes/voltaire-faith-believing-what-reason-cannot/Thu, 07 May 2026 11:41:54 +0100https://scholion.thluiz.com/notes/voltaire-faith-believing-what-reason-cannot/Do verbete Foi do Dictionnaire philosophique portatif (1764). Definição deliberadamente paradoxal que ataca a noção cristã de fé como virtude epistêmica.Prejudice is an opinion without judgementhttps://scholion.thluiz.com/notes/voltaire-prejudice-opinion-without-judgement/Thu, 07 May 2026 11:41:54 +0100https://scholion.thluiz.com/notes/voltaire-prejudice-opinion-without-judgement/Do verbete Préjugés do Dictionnaire philosophique portatif (1764). Definição operacional do preconceito como opinião pré-fabricada que dispensa exame.Quiconque peut vous faire croire des absurdités peut vous faire commettre des injusticeshttps://scholion.thluiz.com/notes/voltaire-believe-absurdities-commit-injustices/Thu, 07 May 2026 11:41:54 +0100https://scholion.thluiz.com/notes/voltaire-believe-absurdities-commit-injustices/Das Questions sur les miracles (1765). A versão definitiva de um argumento que Voltaire repetiu em vários textos, ligando obediência intelectual a abusos políticos.As soon as we abandon our own reason, and are content to rely upon authority, there is no end to our troubleshttps://scholion.thluiz.com/notes/abandon-our-own-reason-rely-upon-authority/Wed, 06 May 2026 17:49:27 +0100https://scholion.thluiz.com/notes/abandon-our-own-reason-rely-upon-authority/De Unpopular Essays (1950), coletânea polêmica de Russell. O argumento de autoridade aparece como raiz comum de erros morais e políticos.