<?xml version="1.0" encoding="utf-8" standalone="yes"?><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom"><channel><title>Icônica on Scholion</title><link>https://scholion.thluiz.com/tags/ic%C3%B4nica/</link><description>Recent content in Icônica on Scholion</description><generator>Hugo -- gohugo.io</generator><language>pt-BR</language><copyright>© 2026</copyright><lastBuildDate>Wed, 27 May 2026 21:26:22 +0100</lastBuildDate><atom:link href="https://scholion.thluiz.com/tags/ic%C3%B4nica/index.xml" rel="self" type="application/rss+xml"/><item><title>How do you know the fish are happy?</title><link>https://scholion.thluiz.com/notes/zhuangzi-felicidade-dos-peixes/</link><pubDate>Fri, 08 May 2026 01:30:40 +0100</pubDate><guid>https://scholion.thluiz.com/notes/zhuangzi-felicidade-dos-peixes/</guid><description>Zhuangzi cap. 17 (Externo). Diálogo com Hui Shi sobre se Zhuangzi pode saber a alegria dos peixes. Anedota fundadora da relação com a Escola dos Nomes.</description></item><item><title>I'd rather drag my tail in the mud</title><link>https://scholion.thluiz.com/notes/zhuangzi-tartaruga-na-lama/</link><pubDate>Fri, 08 May 2026 01:30:40 +0100</pubDate><guid>https://scholion.thluiz.com/notes/zhuangzi-tartaruga-na-lama/</guid><description>Zhuangzi cap. 17 (Externo). Recusa do convite para ser ministro de Chu: prefere a tartaruga viva arrastando rabo na lama à tartaruga morta venerada na corte.</description></item><item><title>Once Chuang Chou dreamt he was a butterfly</title><link>https://scholion.thluiz.com/notes/zhuangzi-sonho-da-borboleta/</link><pubDate>Fri, 08 May 2026 01:30:40 +0100</pubDate><guid>https://scholion.thluiz.com/notes/zhuangzi-sonho-da-borboleta/</guid><description>Zhuangzi cap. 2 (Interno). Após acordar, não sabe se é Zhou que sonhou borboleta ou borboleta sonhando ser Zhou. Encerra o Qíwùlùn com a noção de wùhuà 物化 — transformação das coisas.</description></item><item><title>What I care about is the Way, which goes beyond skill</title><link>https://scholion.thluiz.com/notes/zhuangzi-cozinheiro-paoding/</link><pubDate>Fri, 08 May 2026 01:30:40 +0100</pubDate><guid>https://scholion.thluiz.com/notes/zhuangzi-cozinheiro-paoding/</guid><description>Zhuangzi cap. 3 (Interno). Cozinheiro Páodīng disseca o boi sem afiar a lâmina há 19 anos: corta pelos vazios, segue a textura natural. Parábola técnica de wú-wéi.</description></item><item><title>至人無己，神人無功，聖人無名</title><link>https://scholion.thluiz.com/notes/zhuangzi-homem-perfeito-sem-eu/</link><pubDate>Fri, 08 May 2026 01:30:40 +0100</pubDate><guid>https://scholion.thluiz.com/notes/zhuangzi-homem-perfeito-sem-eu/</guid><description>Zhuangzi cap. 1 (Interno). &amp;lsquo;O homem realizado não tem eu, o homem espiritual não tem mérito, o sábio não tem nome.&amp;rsquo; Tríade que fecha a abertura do livro.</description></item><item><title>道行之而成</title><link>https://scholion.thluiz.com/notes/zhuangzi-caminho-se-faz-andando/</link><pubDate>Fri, 08 May 2026 01:30:40 +0100</pubDate><guid>https://scholion.thluiz.com/notes/zhuangzi-caminho-se-faz-andando/</guid><description>Zhuangzi cap. 2 (Interno). &amp;lsquo;O Caminho se realiza ao ser percorrido.&amp;rsquo; Frase frequentemente atribuída a Confúcio em circulação ocidental — está em Zhuangzi.</description></item><item><title>鯤之大，不知其幾千里也</title><link>https://scholion.thluiz.com/notes/zhuangzi-peng-passaro/</link><pubDate>Fri, 08 May 2026 01:30:40 +0100</pubDate><guid>https://scholion.thluiz.com/notes/zhuangzi-peng-passaro/</guid><description>Zhuangzi cap. 1 (Interno). Abertura do livro: o peixe Kūn vira pássaro Péng e voa noventa mil li. Cigarras e pombos riem do tamanho. Tema do xiāoyáo, vagar livre.</description></item><item><title>Every habit and faculty is confirmed and strengthened by the corresponding actions</title><link>https://scholion.thluiz.com/notes/epictetus-every-habit-confirmed-by-corresponding-actions/</link><pubDate>Thu, 07 May 2026 21:15:07 +0100</pubDate><guid>https://scholion.thluiz.com/notes/epictetus-every-habit-confirmed-by-corresponding-actions/</guid><description>Discursos II.18.1-4. Toda disposição se forma e se desfaz pelos atos que lhe correspondem — base do treino moral estoico.</description></item><item><title>Men are disturbed, not by things, but by the principles and notions which they form concerning things</title><link>https://scholion.thluiz.com/notes/epictetus-men-are-disturbed-not-by-things/</link><pubDate>Thu, 07 May 2026 21:15:07 +0100</pubDate><guid>https://scholion.thluiz.com/notes/epictetus-men-are-disturbed-not-by-things/</guid><description>Enchiridion 5 (trad. Carter). A formulação canônica do princípio cognitivo estoico. Aaron Beck cita Epicteto como precursor direto da terapia cognitiva.</description></item><item><title>Remember that you are an actor in a drama, of such a kind as the author pleases to make it</title><link>https://scholion.thluiz.com/notes/epictetus-actor-in-a-drama/</link><pubDate>Thu, 07 May 2026 21:15:07 +0100</pubDate><guid>https://scholion.thluiz.com/notes/epictetus-actor-in-a-drama/</guid><description>Enchiridion 17 (trad. Carter). O papel não é escolhido; o desempenho, sim. Diferenciação entre roteirista (cosmos) e ator (agente moral).</description></item></channel></rss>