<?xml version="1.0" encoding="utf-8" standalone="yes"?><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom"><channel><title>Epictetus on Scholion</title><link>https://scholion.thluiz.com/tags/epictetus/</link><description>Recent content in Epictetus on Scholion</description><generator>Hugo -- gohugo.io</generator><language>pt-BR</language><copyright>© 2026</copyright><lastBuildDate>Wed, 27 May 2026 21:26:22 +0100</lastBuildDate><atom:link href="https://scholion.thluiz.com/tags/epictetus/index.xml" rel="self" type="application/rss+xml"/><item><title>Caretake this moment. Immerse yourself in its particulars</title><link>https://scholion.thluiz.com/notes/epictetus-caretake-this-moment-misattributed/</link><pubDate>Thu, 07 May 2026 21:15:07 +0100</pubDate><guid>https://scholion.thluiz.com/notes/epictetus-caretake-this-moment-misattributed/</guid><description>Frase atribuída a Epicteto em coletâneas motivacionais. Texto integral é de Sharon Lebell, &lt;em>The Art of Living&lt;/em> (1995), reinterpretação livre, não tradução.</description></item><item><title>Circumstances don't make the man, they only reveal him to himself</title><link>https://scholion.thluiz.com/notes/epictetus-circumstances-do-not-make-misattributed/</link><pubDate>Thu, 07 May 2026 21:15:07 +0100</pubDate><guid>https://scholion.thluiz.com/notes/epictetus-circumstances-do-not-make-misattributed/</guid><description>Frase amplamente atribuída a Epicteto na cultura motivacional. A formulação documentada é de James Allen, &lt;em>As a Man Thinketh&lt;/em> (1903).</description></item><item><title>Don't demand that things happen as you wish, but wish that they happen as they do happen, and you will go on well</title><link>https://scholion.thluiz.com/notes/epictetus-dont-demand-things-happen-as-you-wish/</link><pubDate>Thu, 07 May 2026 21:15:07 +0100</pubDate><guid>https://scholion.thluiz.com/notes/epictetus-dont-demand-things-happen-as-you-wish/</guid><description>Enchiridion 8 (trad. Carter). Reformulação afirmativa da dicotomia: alinhar o querer ao que é, não exigir do real conformação ao desejo.</description></item><item><title>Every habit and faculty is confirmed and strengthened by the corresponding actions</title><link>https://scholion.thluiz.com/notes/epictetus-every-habit-confirmed-by-corresponding-actions/</link><pubDate>Thu, 07 May 2026 21:15:07 +0100</pubDate><guid>https://scholion.thluiz.com/notes/epictetus-every-habit-confirmed-by-corresponding-actions/</guid><description>Discursos II.18.1-4. Toda disposição se forma e se desfaz pelos atos que lhe correspondem — base do treino moral estoico.</description></item><item><title>Everything has two handles, the one by which it may be carried, the other by which it cannot</title><link>https://scholion.thluiz.com/notes/epictetus-everything-has-two-handles/</link><pubDate>Thu, 07 May 2026 21:15:07 +0100</pubDate><guid>https://scholion.thluiz.com/notes/epictetus-everything-has-two-handles/</guid><description>Enchiridion 43 (trad. Carter). Toda situação admite dois pegamentos; só um deles permite carregá-la sem dano.</description></item><item><title>First say to yourself what you would be; and then do what you have to do</title><link>https://scholion.thluiz.com/notes/epictetus-first-say-to-yourself-what-you-would-be/</link><pubDate>Thu, 07 May 2026 21:15:07 +0100</pubDate><guid>https://scholion.thluiz.com/notes/epictetus-first-say-to-yourself-what-you-would-be/</guid><description>Discursos III.23.1. Decidir o que se pretende ser precede o agir. Sem orientação clara, esforço se dispersa.</description></item><item><title>Freedom is not acquired by satisfying yourself with what you desire, but by destroying your desire</title><link>https://scholion.thluiz.com/notes/epictetus-freedom-not-acquired-by-satisfying-desire/</link><pubDate>Thu, 07 May 2026 21:15:07 +0100</pubDate><guid>https://scholion.thluiz.com/notes/epictetus-freedom-not-acquired-by-satisfying-desire/</guid><description>Discursos IV.1.175. Liberdade não é satisfação do querer — é dissolução do querer dependente do externo.</description></item><item><title>If the room is smoky, if only moderately, I will stay; if there is too much smoke I will go</title><link>https://scholion.thluiz.com/notes/epictetus-if-the-room-is-smoky/</link><pubDate>Thu, 07 May 2026 21:15:07 +0100</pubDate><guid>https://scholion.thluiz.com/notes/epictetus-if-the-room-is-smoky/</guid><description>Discursos I.25.18. A porta está sempre aberta — autorização estoica do suicídio como saída quando a vida cessa de ser vivível.</description></item><item><title>If you want to improve, be content to be thought foolish and stupid with regard to external things</title><link>https://scholion.thluiz.com/notes/epictetus-be-content-to-be-thought-foolish/</link><pubDate>Thu, 07 May 2026 21:15:07 +0100</pubDate><guid>https://scholion.thluiz.com/notes/epictetus-be-content-to-be-thought-foolish/</guid><description>Enchiridion 13 (trad. Carter). O preço da formação filosófica é parecer pateta para quem ainda mede valor por critério externo.</description></item><item><title>Impression, wait for me a little; let me see what you are</title><link>https://scholion.thluiz.com/notes/epictetus-impression-wait-for-me/</link><pubDate>Thu, 07 May 2026 21:15:07 +0100</pubDate><guid>https://scholion.thluiz.com/notes/epictetus-impression-wait-for-me/</guid><description>Discursos II.18.24. Diante de uma representação intensa, o agente impõe pausa antes de assentir. Núcleo da técnica cognitiva estoica.</description></item><item><title>It is difficulties that show what men are</title><link>https://scholion.thluiz.com/notes/epictetus-it-is-difficulties-that-show-what-men-are/</link><pubDate>Thu, 07 May 2026 21:15:07 +0100</pubDate><guid>https://scholion.thluiz.com/notes/epictetus-it-is-difficulties-that-show-what-men-are/</guid><description>Discursos I.24.1 (trad. Hard). A circunstância adversa é instrumento de revelação do caráter, não obstáculo a ele.</description></item><item><title>It is not death or pain that is to be feared, but the fear of pain or death</title><link>https://scholion.thluiz.com/notes/epictetus-not-death-but-fear-of-death/</link><pubDate>Thu, 07 May 2026 21:15:07 +0100</pubDate><guid>https://scholion.thluiz.com/notes/epictetus-not-death-but-fear-of-death/</guid><description>Discursos II.1.13. Aplicação direta do princípio cognitivo: o que paralisa não é o evento, mas a antecipação que dele se faz.</description></item><item><title>It is not he who gives abuse or blows who affronts, but the view we take of these things as insulting</title><link>https://scholion.thluiz.com/notes/epictetus-not-he-who-gives-abuse-affronts/</link><pubDate>Thu, 07 May 2026 21:15:07 +0100</pubDate><guid>https://scholion.thluiz.com/notes/epictetus-not-he-who-gives-abuse-affronts/</guid><description>Enchiridion 20. Aplicação do princípio cognitivo ao insulto: ofensa não está no ato do outro, mas no juízo do agente sobre o ato.</description></item><item><title>Know, first, who you are, and then adorn yourself accordingly</title><link>https://scholion.thluiz.com/notes/epictetus-know-first-who-you-are/</link><pubDate>Thu, 07 May 2026 21:15:07 +0100</pubDate><guid>https://scholion.thluiz.com/notes/epictetus-know-first-who-you-are/</guid><description>Discursos III.1.24. Antes de cuidar da aparência, do papel social, do desempenho — fixar quem se é. Sem isso, ornamento é disfarce.</description></item><item><title>Men are disturbed, not by things, but by the principles and notions which they form concerning things</title><link>https://scholion.thluiz.com/notes/epictetus-men-are-disturbed-not-by-things/</link><pubDate>Thu, 07 May 2026 21:15:07 +0100</pubDate><guid>https://scholion.thluiz.com/notes/epictetus-men-are-disturbed-not-by-things/</guid><description>Enchiridion 5 (trad. Carter). A formulação canônica do princípio cognitivo estoico. Aaron Beck cita Epicteto como precursor direto da terapia cognitiva.</description></item><item><title>Never call yourself a philosopher, nor talk a great deal among the unlearned about theorems, but act conformably to them</title><link>https://scholion.thluiz.com/notes/epictetus-philosopher-do-not-talk-about-theorems/</link><pubDate>Thu, 07 May 2026 21:15:07 +0100</pubDate><guid>https://scholion.thluiz.com/notes/epictetus-philosopher-do-not-talk-about-theorems/</guid><description>Enchiridion 46. Filosofia se exibe na conduta, não no discurso. Falar muito de doutrina diante de leigos é sintoma de incompreensão.</description></item><item><title>Never say of anything, 'I have lost it'; but, 'I have returned it'</title><link>https://scholion.thluiz.com/notes/epictetus-never-say-i-have-lost-it/</link><pubDate>Thu, 07 May 2026 21:15:07 +0100</pubDate><guid>https://scholion.thluiz.com/notes/epictetus-never-say-i-have-lost-it/</guid><description>Enchiridion 11 (trad. Carter). O que tens não é teu — é empréstimo. A devolução, voluntária ou não, é a única perspectiva moralmente exata.</description></item><item><title>No man is free who is not master of himself</title><link>https://scholion.thluiz.com/notes/epictetus-no-man-is-free-master-of-himself-misattributed/</link><pubDate>Thu, 07 May 2026 21:15:07 +0100</pubDate><guid>https://scholion.thluiz.com/notes/epictetus-no-man-is-free-master-of-himself-misattributed/</guid><description>Frase frequentemente atribuída a Epicteto. A formulação aparece em fragmentos doubtful (Fragmento 35, edição Schenkl) — autoria não confirmada.</description></item><item><title>No thing great is created suddenly, any more than a bunch of grapes or a fig</title><link>https://scholion.thluiz.com/notes/epictetus-no-thing-great-created-suddenly/</link><pubDate>Thu, 07 May 2026 21:15:07 +0100</pubDate><guid>https://scholion.thluiz.com/notes/epictetus-no-thing-great-created-suddenly/</guid><description>Discursos I.15.7-8. Maturação ética obedece a tempo orgânico. Pressa é incompatível com formação real.</description></item><item><title>Practice yourself, for heaven's sake, in little things; and thence proceed to greater</title><link>https://scholion.thluiz.com/notes/epictetus-practice-yourself-in-little-things/</link><pubDate>Thu, 07 May 2026 21:15:07 +0100</pubDate><guid>https://scholion.thluiz.com/notes/epictetus-practice-yourself-in-little-things/</guid><description>Discursos I.18.18 (trad. Long). Treino moral começa por pequenezas. Disciplina filosófica é incremental, não súbita.</description></item><item><title>Remember that you are an actor in a drama, of such a kind as the author pleases to make it</title><link>https://scholion.thluiz.com/notes/epictetus-actor-in-a-drama/</link><pubDate>Thu, 07 May 2026 21:15:07 +0100</pubDate><guid>https://scholion.thluiz.com/notes/epictetus-actor-in-a-drama/</guid><description>Enchiridion 17 (trad. Carter). O papel não é escolhido; o desempenho, sim. Diferenciação entre roteirista (cosmos) e ator (agente moral).</description></item><item><title>Show me someone who is ill and yet happy, in danger and yet happy, dying and yet happy</title><link>https://scholion.thluiz.com/notes/epictetus-show-me-someone-ill-yet-happy/</link><pubDate>Thu, 07 May 2026 21:15:07 +0100</pubDate><guid>https://scholion.thluiz.com/notes/epictetus-show-me-someone-ill-yet-happy/</guid><description>Discursos II.19.24. Critério estoico para reconhecer o sábio: não a doutrina exposta, mas a postura sustentada nas circunstâncias adversas.</description></item><item><title>Some things are in our control and others not</title><link>https://scholion.thluiz.com/notes/epictetus-some-things-are-in-our-control/</link><pubDate>Thu, 07 May 2026 21:15:07 +0100</pubDate><guid>https://scholion.thluiz.com/notes/epictetus-some-things-are-in-our-control/</guid><description>Abertura do Enchiridion 1 (trad. Carter). A divisão estoica de base entre o que depende de nós (juízo, desejo) e o que não depende (corpo, reputação, posses).</description></item><item><title>The greater the difficulty, the more glory in surmounting it</title><link>https://scholion.thluiz.com/notes/epictetus-greater-difficulty-greater-glory-misattributed/</link><pubDate>Thu, 07 May 2026 21:15:07 +0100</pubDate><guid>https://scholion.thluiz.com/notes/epictetus-greater-difficulty-greater-glory-misattributed/</guid><description>Frase atribuída a Epicteto em coletâneas motivacionais. A formulação é de Saint-Évremond, &lt;em>Vindication of Epicurus&lt;/em> (1712), e refere-se a Epicuro, não Epicteto.</description></item><item><title>Were I a nightingale, I would act the part of a nightingale; were I a swan, the part of a swan</title><link>https://scholion.thluiz.com/notes/epictetus-were-i-a-nightingale/</link><pubDate>Thu, 07 May 2026 21:15:07 +0100</pubDate><guid>https://scholion.thluiz.com/notes/epictetus-were-i-a-nightingale/</guid><description>Discursos I.16.20-21. Cada criatura cumpre sua natureza pelo ato próprio. A do homem é hinear o cosmos pela razão consciente.</description></item><item><title>What is weeping and sighing? A judgement. What is misfortune? A judgement</title><link>https://scholion.thluiz.com/notes/epictetus-what-is-weeping-a-judgement/</link><pubDate>Thu, 07 May 2026 21:15:07 +0100</pubDate><guid>https://scholion.thluiz.com/notes/epictetus-what-is-weeping-a-judgement/</guid><description>Discursos III.3.18-19. Cada estado afetivo é redutível a um juízo prévio. Mudar o juízo é a única operação que muda o afeto.</description></item><item><title>When you close your doors, and make darkness within, remember never to say that you are alone</title><link>https://scholion.thluiz.com/notes/epictetus-when-you-close-your-doors/</link><pubDate>Thu, 07 May 2026 21:15:07 +0100</pubDate><guid>https://scholion.thluiz.com/notes/epictetus-when-you-close-your-doors/</guid><description>Discursos I.14.13-14. Mesmo na intimidade fechada, o agente está sob o olhar do divino que habita nele — o daimōn interior.</description></item><item><title>You become what you give your attention to</title><link>https://scholion.thluiz.com/notes/epictetus-you-become-what-you-give-attention-misattributed/</link><pubDate>Thu, 07 May 2026 21:15:07 +0100</pubDate><guid>https://scholion.thluiz.com/notes/epictetus-you-become-what-you-give-attention-misattributed/</guid><description>Frase atribuída a Epicteto na cultura motivacional. A formulação é paráfrase de Sharon Lebell, &lt;em>The Art of Living&lt;/em> (1995), pp. 52-53.</description></item><item><title>If you like doing something, do it regularly; if you don't like doing something, make a habit of doing something different.</title><link>https://scholion.thluiz.com/notes/epictetus-habito/</link><pubDate>Sun, 27 Feb 2022 14:16:47 +0000</pubDate><guid>https://scholion.thluiz.com/notes/epictetus-habito/</guid><description>Paráfrase dos Discursos de Epictetus (registrados por Arriano, ~108 d.C.). O contexto completo trata da formação de hábitos: toda faculdade se fortalece pelo ato correspondente — caminhar melhora o…</description></item></channel></rss>