<?xml version="1.0" encoding="utf-8" standalone="yes"?><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom"><channel><title>Bertrand-Russell on Scholion</title><link>https://scholion.thluiz.com/tags/bertrand-russell/</link><description>Recent content in Bertrand-Russell on Scholion</description><generator>Hugo -- gohugo.io</generator><language>pt-BR</language><copyright>© 2026</copyright><lastBuildDate>Wed, 27 May 2026 21:26:22 +0100</lastBuildDate><atom:link href="https://scholion.thluiz.com/tags/bertrand-russell/index.xml" rel="self" type="application/rss+xml"/><item><title>Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind</title><link>https://scholion.thluiz.com/notes/russell-three-passions-autobiography/</link><pubDate>Thu, 07 May 2026 11:35:49 +0100</pubDate><guid>https://scholion.thluiz.com/notes/russell-three-passions-autobiography/</guid><description>Abertura do prólogo do primeiro volume de The Autobiography of Bertrand Russell (1967), escrito em 25 jul 1956. Provavelmente o trecho mais citado da obra dele.</description></item><item><title>As soon as we abandon our own reason, and are content to rely upon authority, there is no end to our troubles</title><link>https://scholion.thluiz.com/notes/abandon-our-own-reason-rely-upon-authority/</link><pubDate>Wed, 06 May 2026 17:49:27 +0100</pubDate><guid>https://scholion.thluiz.com/notes/abandon-our-own-reason-rely-upon-authority/</guid><description>De Unpopular Essays (1950), coletânea polêmica de Russell. O argumento de autoridade aparece como raiz comum de erros morais e políticos.</description></item><item><title>Do not fear to be eccentric in opinion, for every opinion now accepted was once eccentric</title><link>https://scholion.thluiz.com/notes/do-not-fear-to-be-eccentric-in-opinion/</link><pubDate>Wed, 06 May 2026 17:49:27 +0100</pubDate><guid>https://scholion.thluiz.com/notes/do-not-fear-to-be-eccentric-in-opinion/</guid><description>De A Liberal Decalogue (1951), os dez mandamentos liberais que Russell publicou no New York Times Magazine no espírito do seu anti-dogmatismo.</description></item><item><title>Fear is the main source of superstition, and one of the main sources of cruelty. To conquer fear is the beginning of wisdom</title><link>https://scholion.thluiz.com/notes/fear-source-of-superstition-cruelty/</link><pubDate>Wed, 06 May 2026 17:49:27 +0100</pubDate><guid>https://scholion.thluiz.com/notes/fear-source-of-superstition-cruelty/</guid><description>Da palestra Why I Am Not a Christian (1927). Russell sustenta que medo é a base psicológica comum à religião, à crueldade e à submissão social.</description></item><item><title>I would never die for my beliefs because I might be wrong</title><link>https://scholion.thluiz.com/notes/would-never-die-for-my-beliefs/</link><pubDate>Wed, 06 May 2026 17:49:27 +0100</pubDate><guid>https://scholion.thluiz.com/notes/would-never-die-for-my-beliefs/</guid><description>Atribuída a Russell em entrevistas tardias e compilações biográficas. Wikiquote a registra entre as verificadas, embora a fonte primária não esteja localizada com precisão.</description></item><item><title>If a man is offered a fact which goes against his instincts, he will refuse to believe it unless evidence is overwhelming</title><link>https://scholion.thluiz.com/notes/fact-against-instincts-overwhelming-evidence/</link><pubDate>Wed, 06 May 2026 17:49:27 +0100</pubDate><guid>https://scholion.thluiz.com/notes/fact-against-instincts-overwhelming-evidence/</guid><description>De Proposed Roads to Freedom (1918). Observação sobre a resistência epistêmica humana: dados que contradizem expectativas afetivas só passam quando o peso da evidência é esmagador.</description></item><item><title>In science there are many matters about which people are agreed; in philosophy there are none</title><link>https://scholion.thluiz.com/notes/science-philosophy-agreement/</link><pubDate>Wed, 06 May 2026 17:49:27 +0100</pubDate><guid>https://scholion.thluiz.com/notes/science-philosophy-agreement/</guid><description>De Logical Atomism (1924). Russell distingue ciência e filosofia pelo regime de acordo: a primeira avança em consenso, a segunda mantém o desacordo como matéria de trabalho.</description></item><item><title>It is preoccupation with possessions, more than anything else, that prevents men from living freely and nobly</title><link>https://scholion.thluiz.com/notes/preoccupation-with-possessions/</link><pubDate>Wed, 06 May 2026 17:49:27 +0100</pubDate><guid>https://scholion.thluiz.com/notes/preoccupation-with-possessions/</guid><description>De Principles of Social Reconstruction (1917). A posse acumulativa como obstáculo principal à vida boa: ocupa atenção, gera ansiedade, bloqueia o impulso criativo.</description></item><item><title>Mathematics may be defined as the subject in which we never know what we are talking about, nor whether what we are saying is true</title><link>https://scholion.thluiz.com/notes/mathematics-never-know-what-talking-about/</link><pubDate>Wed, 06 May 2026 17:49:27 +0100</pubDate><guid>https://scholion.thluiz.com/notes/mathematics-never-know-what-talking-about/</guid><description>Do ensaio Recent Work on the Principles of Mathematics (1901). Sobre a tese formalista: a verdade matemática é da estrutura, não dos referentes.</description></item><item><title>Mathematics, rightly viewed, possesses not only truth, but supreme beauty</title><link>https://scholion.thluiz.com/notes/mathematics-supreme-beauty/</link><pubDate>Wed, 06 May 2026 17:49:27 +0100</pubDate><guid>https://scholion.thluiz.com/notes/mathematics-supreme-beauty/</guid><description>Do ensaio The Study of Mathematics (1907). Russell defende a matemática como objeto de contemplação estética, não apenas instrumento.</description></item><item><title>Men fear thought as they fear nothing else on earth — more than ruin, more even than death</title><link>https://scholion.thluiz.com/notes/men-fear-thought-as-they-fear-nothing-else/</link><pubDate>Wed, 06 May 2026 17:49:27 +0100</pubDate><guid>https://scholion.thluiz.com/notes/men-fear-thought-as-they-fear-nothing-else/</guid><description>De Principles of Social Reconstruction (1917). Russell sustenta que pensar é a atividade mais ameaçadora a qualquer ordem estabelecida.</description></item><item><title>Most people would sooner die than think; in fact, they do so</title><link>https://scholion.thluiz.com/notes/most-people-would-sooner-die-than-think/</link><pubDate>Wed, 06 May 2026 17:49:27 +0100</pubDate><guid>https://scholion.thluiz.com/notes/most-people-would-sooner-die-than-think/</guid><description>Frase atribuída a Russell em compilações e relatos sobre seu humor seco. A fonte primária em obra publicada não está identificada; circula sobretudo como dito em conversa.</description></item><item><title>My own view on religion is that of Lucretius. I regard it as a disease born of fear and as a source of untold misery to the human race</title><link>https://scholion.thluiz.com/notes/religion-disease-born-of-fear/</link><pubDate>Wed, 06 May 2026 17:49:27 +0100</pubDate><guid>https://scholion.thluiz.com/notes/religion-disease-born-of-fear/</guid><description>Do ensaio Has Religion Made Useful Contributions to Civilization? (1930). Russell remete explicitamente a Lucrécio: religião como patologia social transmitida por gerações.</description></item><item><title>No nation was ever so virtuous as each believes itself, and none was ever so wicked as each believes the other</title><link>https://scholion.thluiz.com/notes/no-nation-virtuous-as-each-believes/</link><pubDate>Wed, 06 May 2026 17:49:27 +0100</pubDate><guid>https://scholion.thluiz.com/notes/no-nation-virtuous-as-each-believes/</guid><description>De Justice in War-Time (1916), coletânea de ensaios pacifistas de Russell. Observação sobre a moralidade nacional comparada na Primeira Guerra.</description></item><item><title>Often and often, a marriage hardly differs from prostitution except by being harder to escape from</title><link>https://scholion.thluiz.com/notes/marriage-prostitution-harder-to-escape/</link><pubDate>Wed, 06 May 2026 17:49:27 +0100</pubDate><guid>https://scholion.thluiz.com/notes/marriage-prostitution-harder-to-escape/</guid><description>De Proposed Roads to Freedom (1918). Russell critica o casamento da sua época como contrato econômico disfarçado de sacramento.</description></item><item><title>Physics is mathematical not because we know so much about the physical world, but because we know so little</title><link>https://scholion.thluiz.com/notes/physics-mathematical-because-we-know-so-little/</link><pubDate>Wed, 06 May 2026 17:49:27 +0100</pubDate><guid>https://scholion.thluiz.com/notes/physics-mathematical-because-we-know-so-little/</guid><description>De An Outline of Philosophy (1927). Russell inverte o senso comum: o aparato matemático da física é sinal de pobreza descritiva, não de domínio do mundo.</description></item><item><title>Religion is based, I think, primarily and mainly upon fear</title><link>https://scholion.thluiz.com/notes/religion-based-upon-fear/</link><pubDate>Wed, 06 May 2026 17:49:27 +0100</pubDate><guid>https://scholion.thluiz.com/notes/religion-based-upon-fear/</guid><description>Da palestra Why I Am Not a Christian (1927). A formulação reduzida da tese psicológica de Russell sobre religião como fenômeno coletivo do medo.</description></item><item><title>The fundamental cause of the trouble is that in the modern world the stupid are cocksure while the intelligent are full of doubt</title><link>https://scholion.thluiz.com/notes/stupid-cocksure-intelligent-full-of-doubt/</link><pubDate>Wed, 06 May 2026 17:49:27 +0100</pubDate><guid>https://scholion.thluiz.com/notes/stupid-cocksure-intelligent-full-of-doubt/</guid><description>Frase de The Triumph of Stupidity (1933), reação direta de Russell à ascensão do nazismo. A paráfrase sobre fools e fanatics não corresponde ao original.</description></item><item><title>The good life is one inspired by love and guided by knowledge</title><link>https://scholion.thluiz.com/notes/good-life-love-knowledge/</link><pubDate>Wed, 06 May 2026 17:49:27 +0100</pubDate><guid>https://scholion.thluiz.com/notes/good-life-love-knowledge/</guid><description>De What I Believe (1925). A formulação ética central de Russell: amor como motivação, conhecimento como orientação.</description></item><item><title>The point of philosophy is to start with something so simple as not to seem worth stating, and to end with something so paradoxical that no one will believe it</title><link>https://scholion.thluiz.com/notes/philosophy-simple-paradoxical/</link><pubDate>Wed, 06 May 2026 17:49:27 +0100</pubDate><guid>https://scholion.thluiz.com/notes/philosophy-simple-paradoxical/</guid><description>De The Philosophy of Logical Atomism (1918), série de palestras dadas em Londres. Russell descreve o método analítico que viria a marcar a filosofia inglesa do século XX.</description></item><item><title>Time you enjoy wasting is not wasted time</title><link>https://scholion.thluiz.com/notes/time-you-enjoy-wasting-is-not-wasted-time/</link><pubDate>Wed, 06 May 2026 17:49:27 +0100</pubDate><guid>https://scholion.thluiz.com/notes/time-you-enjoy-wasting-is-not-wasted-time/</guid><description>Frase de Phrynette Married (1912) de Marthe Troly-Curtin, frequentemente atribuída a Russell por má leitura de uma entrada no Peter&amp;rsquo;s Quotations (1977).</description></item><item><title>To fear love is to fear life, and those who fear life are already three parts dead</title><link>https://scholion.thluiz.com/notes/fear-love-fear-life/</link><pubDate>Wed, 06 May 2026 17:49:27 +0100</pubDate><guid>https://scholion.thluiz.com/notes/fear-love-fear-life/</guid><description>De Marriage and Morals (1929). Russell argumenta contra o moralismo sexual vitoriano: tabus em torno do amor amputam a capacidade de viver.</description></item><item><title>What passes for human nature is at most one-tenth nature, nine-tenths nurture</title><link>https://scholion.thluiz.com/notes/human-nature-nine-tenths-nurture/</link><pubDate>Wed, 06 May 2026 17:49:27 +0100</pubDate><guid>https://scholion.thluiz.com/notes/human-nature-nine-tenths-nurture/</guid><description>De Sceptical Essays (1928). Russell ataca o argumento essencialista sobre natureza humana e defende o peso da educação e das instituições.</description></item><item><title>When people begin to philosophize they seem to think it necessary to make themselves artificially stupid</title><link>https://scholion.thluiz.com/notes/philosophize-artificially-stupid/</link><pubDate>Wed, 06 May 2026 17:49:27 +0100</pubDate><guid>https://scholion.thluiz.com/notes/philosophize-artificially-stupid/</guid><description>De Theory of Knowledge (manuscrito de 1913, publicado postumamente em 1984). Crítica ao gesto filosófico de fingir não saber o que se sabe para construir sistemas a partir do zero.</description></item><item><title>The fundamental concept in social science is Power, in the same sense in which Energy is the fundamental concept in physics</title><link>https://scholion.thluiz.com/notes/power-fundamental-concept-social-science/</link><pubDate>Wed, 06 May 2026 17:22:56 +0100</pubDate><guid>https://scholion.thluiz.com/notes/power-fundamental-concept-social-science/</guid><description>Frase de abertura de Power: A New Social Analysis (1938). A paráfrase brasileira que troca energia por átomo não corresponde ao original.</description></item></channel></rss>