<?xml version="1.0" encoding="utf-8" standalone="yes"?><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom"><channel><title>Alegria on Scholion</title><link>https://scholion.thluiz.com/tags/alegria/</link><description>Recent content in Alegria on Scholion</description><generator>Hugo -- gohugo.io</generator><language>pt-BR</language><copyright>© 2026</copyright><lastBuildDate>Wed, 27 May 2026 21:26:22 +0100</lastBuildDate><atom:link href="https://scholion.thluiz.com/tags/alegria/index.xml" rel="self" type="application/rss+xml"/><item><title>Those who know it are not equal to those who love it; those who love it are not equal to those who delight in it</title><link>https://scholion.thluiz.com/notes/confucius-know-it-love-it-delight-in-it/</link><pubDate>Fri, 08 May 2026 01:32:30 +0100</pubDate><guid>https://scholion.thluiz.com/notes/confucius-know-it-love-it-delight-in-it/</guid><description>Analectos 6.20. Três níveis de relação com o objeto de estudo: saber, amar, deliciar-se. A escala graduada do envolvimento confuciano.</description></item><item><title>Amor erga rem aeternam et infinitam sola laetitia pascit animum</title><link>https://scholion.thluiz.com/notes/spinoza-amor-erga-rem-aeternam-laetitia/</link><pubDate>Thu, 07 May 2026 12:10:32 +0100</pubDate><guid>https://scholion.thluiz.com/notes/spinoza-amor-erga-rem-aeternam-laetitia/</guid><description>Do Tractatus de Intellectus Emendatione, §10 (póstumo, 1677). O amor por objeto eterno e infinito alimenta a alma com alegria pura, livre de tristeza.</description></item><item><title>Le plus manifeste signe de la sagesse, c'est une éjouissance constante</title><link>https://scholion.thluiz.com/notes/montaigne-sagesse-cest-gaiete/</link><pubDate>Thu, 07 May 2026 12:05:41 +0100</pubDate><guid>https://scholion.thluiz.com/notes/montaigne-sagesse-cest-gaiete/</guid><description>Do livro I, cap. 26 dos Essais (1580), De l&amp;rsquo;institution des enfans. Modelo pedagógico antiestóico: a sabedoria como alegria sustentada.</description></item></channel></rss>